Wednesday, March 19, 2014

iLent: A Musical Playlist for Lenten Liturgy

Greetings, theo-types, hypocrites, and dragon-slayers!

This is a brief post, I know.

I would like to share with you the iTunes playlist I have compiled for the sake of prayer, writing, driving, cooking, reading, and song during the Lenten season.

May it be well with your musical souls!

iLent: A Musical Playlist for Lenten Liturgy

  1. Comrade - Volcano Choir (Processional)
  2. Rejoice and Lament - Josh Garrels
  3. Wolf Am I! (And Shadow) - mewithoutYou (Remembrance of Baptism)
  4. Casimir Pulaski Day - Sufjan Stevens (Confession and Forgiveness)
  5. Rox in the Box - The Decemberists (Ash Wednesday)
  6. Open - Rhye
  7. Weird Fishes/Arpeggi - Radiohead
  8. The King Beetle on a Coconut Estate - mewithoutYou (Sermon)
  9. (Don't) Tremble - The Low Anthem (Communion)
  10. Take Me to Church - Hozier (Creed)
  11. I Am Mountain - Gungor
  12. Southern Point - Grizzly Bear
  13. Montezuma - Fleet Foxes
  14. My Exit, Unfair - mewithoutYou (Prayers of the People)
  15. The First Taste - Fiona Apple
  16. Under Serious Attack - Emery
  17. Needle in the Hay - Elliott Smith
  18. Wedding Dress - Derek Webb (Kyrie Eleison)
  19. All Circles - mewithoutYou
  20. Effigy - Andrew Bird
  21. Neighborhood #1 (Tunnels) - Arcade Fire
  22. Nantes - Beirut
  23. Perth - Bon Iver
  24. We Lay in Caves - Campfire OK
  25. Sleeping Sickness - City and Colour
  26. Saint John - Cold War Kids
  27. Chin Up - Copeland (Recessional)
Use these songs as you will and in whatever order you desire during our Lenten season. I have found that it helps to have music to nourish your soul while you are thirsty in the desert.

I'm thirsty, folks.

Grace, Peace + Rocknroll,
Vicar Josiah and Rabbi 


Monday, March 17, 2014

Sermon: A Blessing for Travelers

Vicar Josiah R. Armstrong
Zion Lutheran Church and St. John’s Evangelical Lutheran Church
The Second Sunday in Lent
15 March 2014

Hearing the Psalms: A Blessing for Travelers

Psalm 121

Grace, Mercy, and Peace are yours in the Name of the Crucified Jesus Christ. Amen.

            In 1960, Jack Kerouac, famed beatnik and writer of American novels and poetry said “Nothing else matters in the world but the kindness of grace, God’s gift to suffering mortals.” Kerouac said this in response to all of the intentional journeying he had done during his life. Kerouac had seen almost all of America in his lifetime, cut short by cancer at the age of 44. He wrote about his travels in several books, the most notable being the American classic On the Road. Jack Kerouac was an inspired and adventurous individual who blessed the world with a contagious desire for travel. In a way, he made his prolific journey OUR journey. He welcomed us to go on the many road trips with him. Along the way, as in the quote I just shared with you, Jack experienced something. He experienced what he calls “the kindness of grace, God’s gift to suffering mortals.” I don’t share Jack’s story with you because it requires some kind of explanation, but because it is true. (Pause) Rev. Barbara Brown Taylor says in her book The Preaching Life that “we are all born seekers.” And I say that our natural sense of seeking and questioning, our natural search for life’s questions and answers takes us on many adventures, many travels, and many journeys. Lent is the perfect season for talking about this journey, the journey we ALL take with our Savior. 

The journey of life isn’t always a sunny road trip to Florida, is it? 
            
What about those times when life’s journey take us down unexpected twists and turns? What if tragedy and unspeakable frustration happen along the way? Those are the moments when we experience the FULL extent of our humanity. Sometimes, life’s journey gets ugly. On the rough, muddy road of life, we might find ourselves, at times, stuck on the side of the highway in the middle of nowhere with NO Triple A, with a flat tire and with no one to help us. 

We might ask ourselves, “Where can I look for help?” 

            Psalms 120-134 are called, in the Hebrew, shir-hamma’a lot, or “Songs of Ascent.” All of the songs of ascent are written as direct prayers to God or priestly blessings. In our Psalm for today, Psalm 121, it is believed by Biblical scholars that we actually have TWO speakers in this Psalm. Verses 1 and 2 are spoken by the Psalmist, a traveler. The traveler, while on his/her journey, first asks THAT question: “I lift my eyes to the hills; from where is my help to come?” Now, let’s ask Walter Brueggeman’s question from last week: “Who do you image could talk like that?” 

Life’s journey is FULL of many dangers and trials, isn’t it? 

 Old Testament scholar Rolf Jacobsen breaks the dangers on life’s journey into three parts: 1. The Physical  2. The Ecomonic and 3. The Spiritual.  Now, stop and think for a minute: Where are YOU on life’s journey? What do you NEED help with? In what area of your life do you feel like you need to ask for help? 

 If you give someone the chance to share their story about life’s journey, they will probably end up with a laundry list of anxieties as long as the Amazon River! Don’t kid yourselves, folks. There are things you wish could change. There are things that you need help with.  

            After the Traveler asks his question, he makes a confession. In the midst of all of his doubts and questions, he tells the world that, “My help comes from the Lord, the maker of heaven and earth.” The Traveler KNOWS this to be true. He knows God is a God who accompanies him on life’s journey. Please note that this is NOT a confession to be taken lightly. The Traveler is acknowledging that the FULL EXTENT of his help in THIS lifetime comes from God. This is a God who is NOT some FAR OFF God. 

THIS God meets us WHERE WE ARE on life’s journey, and rescues us. 

In our Gospel reading for today, Jesus explains to Nicodemus what God’s salvation LOOKS LIKE. And, guess what…? Nicodemus DOESN’T GET IT! (Pause) And you know what? YOU don't get it, either! The point is NOT in complete understanding. The point is in our God entering our VERY human lives and journeying WITH US. THIS is how salvation, how RESCUE happens.
            The SECOND speaker in Psalm 121 is believed to be a Priest of some kind. The Traveler asks his question and then makes his confession of faith. FOLLOWING the Traveler’s confession, the Priest takes the REST of the Psalm to sing a BLESSING over him as he continues on his journey. 

And here is your BLESSING:
3 He will not let your foot be moved; he who keeps you will not slumber. 4 He who keeps Israel will neither slumber nor sleep. 5 The Lord is your keeper; the Lord is your shade at your right hand. 6 The sun shall not strike you by day, nor the moon by night. 7 The Lord will keep you from all evil; he will keep your life. 8 The Lord will keep your going out and your coming in from this time on and forevermore.  

Now…what did you hear? 

What did you hear the Priest say about our God? About the God who meets us on life’s journey? Our God, the God of Jesus Christ, in Cross and Resurrection, is our KEEPER. God is our PROTECTOR. And MOST importantly, God is a God who MAKES His beloved children PROMISES. God has MADE YOU A PROMISE, people of Zion/St. John’s, that He WILL continue to watch over you, keep you, protect you, shield, and guard you. Remember your baptism, my friends. God met you in the waters of your baptism, in the midst of life’s journey, and RESCUED YOU! And now, God KEEPS you, PROTECTS you, and HELPS you. That HELP might not look like what we think it SHOULD look like, but it DOES come, nevertheless. 

The Rev. Dr. Noah Hepler, a Lutheran pastor and theologian in Philadelphia, says that the Gospel of Jesus Christ can be summed up in a few words. Here is what Pastor Noah says: 

“Despite all evidence to the contrary, God loves you.”  

Despite ALL evidence to the contrary…God LOVES you. 

            As you travel along life’s journey, and you “lift your eyes to the hills,” you might feel alone, scared, and helpless. But, in the midst of that darkness, God is present. God, your KEEPER, is present. And THAT God is rescuing you. Perhaps the GREATEST blessing we could offer our fellow travelers on life’s journey would be to remind them of this TRUTH: 

“Despite all evidence to the contrary, God loves you.” 

And, my friends, you have an assignment! Find someone this week to speak that blessing to. See how they respond.
            When I was a kid, my Dad took my brother and our dog on a hike through the woods. My Dad has always loved the outdoors. It was right when winter was coming screeching to a halt, and the creeks were all frozen over. Well, as they were hiking along their path, taking their journey together, my little brother wandered out onto the ice. The ice broke and he fell through. My Dad raced after him, dragged him out of the freezing water, and carried him all the way back up the hill they had hiked to warm him up in the car. My Dad, while carrying my brother up the hill, hurt his back and exhausted himself to the point of nausea. My brother, when he fell through that ice, probably looked around him. ALL of the evidence, in that scary moment, suggested that he was helpless and that he would freeze and drown. But our Father reached in and rescued his boy. My Dad loved his son SO much that he put himself in danger and even hurt himself in order to save him. Now, what does this sound like? This sounds like the conclusion of our Gospel passage, doesn’t it?  “For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life. Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.”
            Despite ALL evidence to the contrary, in THAT moment, my brother was COMPLETELY loved and COMPLETELY safe. Our God does NOT throw us a life raft! Our God does not keep His distance. God does NOT wait to see if we will make the choice to grab the “inner tube.” NO! That is NOT love and I am SICK TO DEATH of preachers and Christians who continue to say we have some kind of CHOICE in our rescue! Garbage! BULLSH*T! That is NOT love! If my Dad had stood on the bank and tossed my brother an inner tube and shouted to him, “I love you and I really hope you grab that tube,” he would have been an asshole and that is NOT an Abba God that I will worship. That is NOT the Gospel. That is NOT Good News. It might just be News, and it’s probably BAD News. Our God joins us on our journey through the woods, and jumps in the freezing water WITH us, delivering us from evil. THIS is the God who journeys with us and KEEPS us along the many roads we travel. Zion Lutheran Church/St. John’s, 

HERE is the Gospel: Despite ALL evidence to the contrary, God loves you. 

Despite ALL evidence to the contrary
…ALL EVIDENCE…

God loves you. 
God loves you. 
God loves YOU.
In the Name of the Father, and of the Son (+), and of the Holy Spirit. Amen.



Tuesday, March 11, 2014

Hearing the Psalms: Forgiveness for Sins (Psalm 32)

Vicar Josiah R. Armstrong
Zion Lutheran Church and St. John’s Evangelical Lutheran Church
The First Sunday of Lent
8 March 2014

Hearing the Psalms: Forgiveness for Sins

Psalm 32

Grace, Mercy and Peace are yours in the Name of the Crucified Jesus Christ. Amen.

            Milliwanga Sandy is a charismatic Elder from the Beswick communtiy in the Northern Territory of Australia. She is also a devoted and charismatic Christian pastor. Milliwanga, or “Milli,” spent over 30 years translating the Bible in Creole for her community. Around the time that Milli was working on translating the Psalms, her first-born son died. He had committed suicide as a young adult.  Milli said in a recent interview with Travis Reed of The Work of the People, that in the aftermath of her son’s suicide, “God had me well-equipped,” she says, “through His Word.” Milli says her daughters came to her and encouraged her to read and pray the Psalms, the same Psalms she had been so dutifully and carefully translating. Milli says that the God used the Psalms to bring her such great comfort. For once, there was a voice she could relate to. Milli’s story of pain and grief sounds almost identical to the third verse of today’s Psalm: “While I held my tongue, my bones withered away, because of my groaning all day long.” (Pause)
            So begins our Lenten series on Hearing the Psalms. According to Old Testament scholar and pastor, Walter Brueggemann, the typical Christian congregation is not very good at “hearing” the Psalms. The average American Christian knows only 6 Psalms, and guess what, folks? There are 150 of them! So, how do we, as gathered Christian people, approach the Psalms together? What ARE the Psalms? Are they poems? Songs? Prayers? Well…yes. ALL OF THE ABOVE. The Revised Common Lectionary includes a Psalm in the Readings every Sunday morning because the Church has been praying the Psalms together for hundreds and hundreds of years. There is something remarkably HUMAN about the Psalms! I will contend that there is NO OTHER book within the entire Canon of Scripture that speaks so directly to the human experience than the Psalms. King David and a handful of other writers lend their most vulnerable moments, the good, the bad, and the ugly, to the songs and poetry of the Psalms. It is almost as if we get to peek into a private journal. We have been given the distinct privilege, to be strengthened by the Word of God as spoken through the human confessions of the Psalms.
            Walter Breuggemann says that we need to start letting the Bible “do some of the work.” Just like Milli, translating the Psalms into Creole as her son dies of suicide, we have the opportunity to let the Psalms speak life into our death, speak comfort into our pain, speak forgiveness into our sin, and speak refreshing honesty into the deceit of the world. (Pause)
            So, why Preach on the Psalms during Lent? I think that it will be good practice for those of us at Zion/St. John’s to take the very human journey WITH the Psalmist as he and/or she writes about the experiences of this world. Often times, the Psalmist is taking a difficult journey, absolutely littered with EVERY conceivable human emotion! Our Lenten journey mirrors the journey of Jesus in the desert: 40 days of human longing and waiting, absolutely YEARNING for deliverance. Remember that Jesus is the Incarnate God. Jesus IS human. Luther calls all Christian people to read the Bible “Christocentrically,” in other words, read the Scriptures as if Jesus is speaking in all of it, yes, even the Old Testament. Yes, historically speaking, Jesus of Nazareth did not walk the Earth during Old Testament times. But, Jesus is the Word of God and The Word of God has been in existence from the beginning, don’t forget. Make no mistake, my friends, our Christ is ALL throughout the Scriptures. As pertains to the Psalms, in the very HUMAN voice of the Psalmist, you can hear the VERY human voice of Jesus Christ. (Pause) If Christ is ALL throughout our Scriptures, then when the lector reads “Today’s Readings” out loud, the Scriptures are, literally, “DOING Jesus TO us.” The Psalms are NO different, and yet we tend to frequently ignore them. We read them responsively, and then we move on. Well, I believe that Christ is preaching the Gospel message to us in these Psalms. There is deliverance and truth here for such as Time as THIS and for such a Church as THIS. (Pause)
            Walter Breuggeman tells present-day Christians to ask the following question of the Psalms: “Who would you imagine could TALK LIKE THAT!?” So, as we proceed with this new preaching series on Hearing the Psalms, we need to ask TWO questions: 1. Who would you imagine could talk like that? And 2. Where is Jesus Christ in the text? (Pause)
            Our Psalm for today, Psalm 32, is a psalm of thanksgiving for forgiveness of sins. The Psalmist begins by describing the very nature of sin. Good and evil rages within the Psalmist. He paints a familiar picture for us: Sin is heavy. When we have wronged our neighbor, our loved one, our co-worker, or even someone we consider an enemy, we are filled with guilt. The Psalmist says it feels like his bones are withering away. He compares the heaviness of sin with dehydration. He is groaning in his bed all night long! Then, the opportunity to confess his sin comes along, and he experiences SWEET RELIEF. It’s as if the FEVER of GUILT has FINALLY broken, and the Psalmist can live FREE again! He concludes the Psalm by saying, “Be glad, you righteous, and rejoice in the Lord; shout for joy, all who are true of heart.” (Pause)    
            Now, who would you imagine could talk LIKE THAT!? Is there ANYONE?? Anyone on this Earth who talks like the Psalmist? Anyone who has experienced what he is experiencing? (Pause) How about you? How about me? How about ALL of us? We have ALL experienced sin, have we not? We have all wronged SOMEONE in ways that we know and in ways that we do NOT know. Psalm 32 reminds us that we are ALL sinners, but we are also ALL capable of being forgiven.
            Now, where is our Lord and Savior, Jesus Christ in this Psalm? First, I would say that Jesus shows up in the very human JOURNEY of the Psalmist. Jesus has experienced everything we have experienced, including the temptation to sin. Jesus has experienced the harsh realities of sin around him. He is NO stranger to our sufferings and to our struggles. Just like in our Gospel reading, right? (Pause) Jesus journeys into a desert, where he is faced with his MOST human limitations. He is tempted by the Devil to think only of himself and to sin. So, when you think our Christ has NOT been where you have been, I would encourage you to take some time and think again.
            Secondly, and most importantly (in THIS preacher’s opinion), Jesus is MOST CLEARLY in the confession and forgiveness of sins! What is the VERY FIRST thing we do EVERY Sunday morning? We confess our sins before God TOGETHER. And then, we are FORGIVEN, in the name of Jesus Christ, TOGETHER. We declare our confession and God, in turn, declares us forgiven AND declares us righteous because of the Cross and Resurrection of Jesus Christ. When we take communion together, we remember that Jesus said when he passed the cup of wine to his disciples that, “This cup is the new covenant in my blood shed for you and for ALL people for the FORGIVENESS OF SINS.” Jesus Christ, in his Cross and Resurrection, is VERY present in our world, in our Lenten journey through the wildernesses of life, hearing our confessions and forgiving our sins before we EVEN KNOW we have done anything wrong.
            When I was in high school, I had a friend named Phillip. Phillip was the leader of a youth Bible study group that met every Monday night. He had this incredible wisdom and charisma about him that really spoke to my soul. I trusted Phillip and I felt totally comfortable going to him with anything. Well, one Monday night, I came to Bible study early so I could speak to Phillip alone. I told Phillip that I had totally wronged a friend of mine. And boy, had I! I had REALLY let a dear friend of mine down and I felt just awful. I had sinned and I felt terribly guilty. I felt like if I didn’t make it right with God, I wouldn’t be forgiven and God might send me to Hell! I ran to Phillip for council. After I confessed my sin to Phillip, Phillip said words which changed the way I looked at God forever. “You do realize that God has already forgiven you, before you have even asked for forgiveness, right? That’s the point of the Cross. Because Jesus died on the Cross for your sins, that means that ALL of your sins are forgiven. ALL of them! When God looks at you, Josiah, all He sees is blood. The blood of Jesus Christ covering ALL of your sins.” I protested! This simply could NOT be! Surely not THIS sin! But Phillip gently repeated, “Yes, Josiah. ALL of them. Even this one.”
            Zion Lutheran Church/St. John’s, God is journeying with you this Lent. God is revealing Himself in the Psalms and in all of the dark corners and light-filled rooms of our day-to-day life. We do NOT journey alone and we are forgiven of our sins! When God looks at you, ALL he sees is blood, the blood of Christ. Now, “be glad, you righteous, and rejoice in the Lord; shout for joy, all who are true of heart.”
In the Name of the Father, and of the Son, and of the Holy Spirit. Amen.
           

           


Sunday, March 2, 2014

Sermon for Transfiguration of Our Lord Sunday: Warts and All


Vicar Josiah R. Armstrong

Zion Lutheran Church and St. John’s Evangelical Lutheran Church

Transfiguration of Our Lord

2 March 2014

 

Warts and All

 

The Gospel of St. Matthew 17.1-9

 

Grace, Mercy, and Peace are yours in the Name of the Triune God. Amen.

 

            Today is Transfiguration of Our Lord Sunday. So, let’s talk about that word, “transfiguration.” I did some digging on a wonderful online worship resource called The Work of the People (workofthepeople.com), and those folks have some really great information to share from the Ancient Greek: The word “transfigure” is an interesting word. It comes from the Greek word metamorpho, which we recognize as the root of the word METAMORPHOSIS, that “thing” which happens to a caterpillar when it becomes a butterfly. It is one of the great wonders of God’s good creation, isn’t it? That small, creepy crawly caterpillar spends a GREAT deal of its time building a small home to hide away in, what we call a “cocoon.” After the cocoon is successfully constructed, the creepy, crawly caterpillar hides itself away until that majestic time of appointment! That time when the caterpillar will emerge as a BEAUTIFUL butterfly! FINALLY, the caterpillar has “sprouted” wings and has come to the world in ALL of its great glory! Pretty incredible, isn’t it?  That word, metamorpho, means, simply, “to transform.” As a verb, it means “to change into another form.” In the case of Jesus in our story from the Gospel, the word metamorpho is used to say “the reality of the outside matches the reality of the inside.”

            Now, we can use science to explain the Metamorphosis of a caterpillar to a butterfly, can’t we? But, we cannot use science to explain the metamorphosis, the transfiguration, of Jesus Christ on the mountaintop. We can’t really use ANYTHING to explain this event. Not even our deepest convictions and intimately studied and known theologies can offer us anything, really. We Lutherans draw from the tradition of the Greek Orthodox when we say, “It’s all part of the great mystery.” Rev. Barbara Brown Taylor, an Episcopal priest, professor at Piedmont College in Georgia, a rural chicken farmer, AND one of the most gifted preachers known to humankind, preached a sermon on today’s Gospel text recently. She says in her sermon, “Most of US [are] laboring under the illusion that our job is to figure out what the story MEANS. I am not sure where we got this idea, but it seems to dominate the way many of us read the Bible.”

            So, this morning, I would like to give you permission, as Barbara gave me permission, to NOT figure it out.

We do not NEED to figure out EXACTLY what happened in the transfiguration of our Lord Jesus Christ on the mountaintop that day.

So, just let it go, folks.

….just let it go.

            We recognize the players: Peter, James, and John watch Jesus, Moses, and Elijah in an indescribable moment of metamorpho. We forget that the SAME THING, whatever that “THING” is, happened to Moses when he came down from Mt. Sinai. In Exodus ch. 34, Moses comes down the mountain, after having received the Ten Commandments from the Lord and the text says that his face “shone” and he didn’t even realize it! Experiencing the FULL glory of God is indescribable, but when God comes into contact with Peter, James, John, and Moses in ALL of God’s glory, they are changed.

Maybe the “transfiguration” of Jesus is ALSO the “transfiguration” of Peter, James, and John? Remember, from the Exodus story, it is MOSES who is changed.

            I think an important ANNOUNCEMENT is being made in this story. I think the announcement has less to do with what Jesus experiences and MORE to do with what WE experience BECAUSE of what Jesus experiences. First, God makes God’s announcement to the disciples. God says to them, “This is My Son, the Beloved; with him I am well pleased; listen to him!” But, the announcement I’m talking about is REVEALED in one very special moment in the text AFTER God makes God’s announcement.

It is such a small part of the story, if we were to blink, we would miss it.

And HERE is the Grand Announcement!

Get Ready for It!

“But Jesus came and touched them.”  

But…Jesus…came…and touched them.

SO WHAT, Jesus touched them!?

But, in the simple touch of Jesus, something is announced and revealed.

            In all of the other Gospel accounts of the Transfiguration, Jesus keeps his distance from Peter, James, and John. Jesus does not touch them. It’s as if the REAL Glory of God would keep Jesus from touching dirty humans. Ya know? Trifling with mere mortals? But, St. Matthew has something important to say. Matthew has something important to announce: Jesus, even in the midst of his GREATEST GLORY, thinks you are WORTH it! Jesus believes, profoundly and deeply, that we are WORTH his touch, EVEN in his MOST GLORIOUS, MAJESTIC, and RADIANT moment! This is our God, folks! Jesus, our God in all of his Glory, moves toward us and touches us in the midst of our confusion, our lack of answers, our awe and wonder…and ESPECIALLY in the midst of our sin and brokenness. In this way, Jesus bring Transfiguration to us, and JUST like caterpillars emerging from their cocoon as butterflies, we are revealed for who we REALLY are, the Beloved children of our God. The way we express this “transfiguration” and this “touch of Jesus” today, is in the waters of the baptismal font. In our baptism, Jesus reaches out and touches us, transfiguring, transforming, us into what we really are. Claiming us as his own forever and ever.

            We struggle with this reality, though. We certainly LIKE the idea of a God who reaches out and saves us. We LIKE that Jesus is a personal God. We LIKE that our necessary transformation begins with the touch of Jesus. But, our world, especially here in America, DISLIKES what Jesus reaches out to touch. We dislike our bodies, don’t we? There is a certain body shaming that happens in our commercials on TV. Age-defying creams and shampoos. NEW DIETS every time you turn around! Our bodies grow older, eventually. They start to let us down in various ways. And then, we tend to sound like the Gnostic community, which Paul fought ALL throughout the New Testament: MY body is gross. I am too big. I am too slow. My loved ones are getting sick and dying. God can’t POSSIBLY LOVE, yes LOVE, my body, because I DON’T love my body. GOOD FOR THE CATERPILLAR, right? That caterpillar gets to transform into this BEAUTIFUL butterfly, but we just get worse and worse with age. (Pause)

            How OFTEN we forget the FACT that God calls ALL of God’s creation GOOD in the Creation story from Genesis. And, people of Zion/St. John’s, God LOVES that Good Creation! EVERY last part of it! YOU are loved for who you are! In the transfiguration story, Jesus does NOT reach out, in all of his Glory, to touch PERFECT bodies. Jesus does NOT reach out to touch bodies that WE consider preferable or good! Jesus reaches out to touch Peter, James, and John JUST as they are. And Jesus CONTINUES to reach out and touch us JUST AS WE ARE, transforming us for his Glory and for his Kingdom, BECAUSE he calls us good.

            So…back to caterpillars and butterflies. You know what else goes through the process of TRANSFORMATION? Bullfrogs. Yes, ugly, slimy, loud, bullfrogs. They begin as tiny tadpoles with tiny little tails and NO legs. THEN, they go through the process of TRANSFORMATION. They become those LARGE, disgusting bullfrogs that croak in our backyard ponds. But, you know what? God calls the Bullfrog GOOD. God thinks the bullfrog is JUST AS good as the butterfly. So, if you are feeling particularly “froggy,” remember that God calls you GOOD. And Jesus reaches out to touch you, yes, WARTS AND ALL.

            When I was a kid, I looked up a GREAT DEAL to my older cousin Tom. He used to lead his younger cousins on wild adventures through the woods. We loved the sense of adventure he instilled in us. He was SO WISE and SO BRAVE and SO STRONG. Wise….right…..

            Well, one day, Tom had the BRILLIANT idea to lead us into the woods to go hunting for frogs! Now, when I say hunting, I mean…hunting. This part of my story is TERRIBLE, so prepare yourselves: Tom taught us to sharpen sticks into pointy spears and then we would hop about near the creek and SPEAR those poor little frogs in the leg. THEN, we would pick them up and put them in a big box. NOW those poor wounded frogs were going to become our pets! When my mom found out, well…she was LESS than pleased. When we saw how upset my mom was, SUDDENLY Tom didn’t look so WISE anymore. Mom DEMANDED that we release them. And we whined and said, “BUT MOM! They’re JUST frogs!”

Just…frogs….

            Mom taught us an important lesson that day. God’s creation is good. God reaches out and touches ALL of God’s good creation. Yes, ALL of it. It does not MATTER what WE find ugly. God calls us good, and that is ENOUGH.

            So, you say you want to be transformed? You are being transformed. Every day. You don’t need to figure out how, why, or when you are being transformed. You can trust that it is happening to you because God says you are GOOD. And because Jesus, even in the midst of all of his glory, reaches out and touches us, making us his own forever.
In the Name of the Father, and of the Son (+), and of the Holy Spirit. Amen.